Reason #21 — Multiple Versions of the First Vision of Joseph Smith
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At the Nauvoo Christian Visitors Center in Nauvoo, Illinois, a nine-square quilt hangs that depicts each of nine different versions of that first vision. Edmond C. Gruss and Lane A. Thuet have identified eleven versions. Richard Abanes, in his comprehensive book, One Nation Under Gods: A History of the Mormon Church, has provided two clear and helpful charts comparing the details of various versions of the visions.
Even if this first vision—in whatever form it had—had really taken place, I think Joseph Smith as a prophet on whom doctrine depended should have been impressed enough with such an earth-shattering experience to remember the main details. Could he have made the whole thing up? LDS leaders deny it when they say he was only a teen-ager and incapable of fabricating such a thing. I’m sorry, but these LDS leaders need only look into the many juvenile detention centers throughout our country to discover just how fertile a teenager’s imagination can be in inventing excuses for erratic or anti-social behavior.
Reason #20 — Problems with Joseph Smith’s “First Vision”
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Joseph Smith’s own accounts of the first vision must be viewed with some reservations. No mention of his “First Vision” —which supposedly took place in 1820—was ever made in print, until twenty years later when Orson Pratt, a longtime friend of Joseph Smith, published an account of the vision in a book called Remarkable Visions. Then in 1842 Joseph himself published an account of the two gods who appeared to him in a grove and told him not to join any existing church.
Why no hint of any kind concerning this first vision is found in any Mormon (or non-Mormon) literature published prior to 1840, I cannot understand. After all, this was supposedly a major event in human history! By comparison, look at the way that Peter and John were absolutely irrepressible in speaking about their experiences with a risen Savior. Even the threats of powerful officials had no effect on them, and they said, “For we cannot help speaking about what we have seen and heard” (Acts 4:20.)
Reason #19 — The Inordinate LDS View of Joseph Smith
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Brigham Young once stated that Joseph’s consent was required for a person to be able to enter into the celestial kingdom of heaven, because Joseph was now reigning there, like God. He also said that Joseph “was a god to us” and that he himself was “an apostle of Joseph Smith,” saying that “every spirit that does not confess that God sent Joseph Smith and revealed the everlasting gospel to and through him, is of Anti-christ.”
From The Mormon Mirage, Third Edition, to be released April 2009, Zondervan.
If you’d like the sources of these quotes in context (in the early LDS publication, Journal of Discourses), search for the exact wording of the quotes at UTLM.org, or in any search engine.



